We believe:
1. The Scriptures are Divinely Inspired: The Holy Bible, both the Old and New Testaments, are verbally inspired of God and are the revelation of God to man, the infallible, authoritative rule of faith and conduct (2 Tim. 3:15-17; 1 Thess. 2:13; 2 Peter 1:21).
2. There is Only One True God: The one true God has revealed Himself as the eternally self-existent “I AM”, the Creator of Heaven and Earth and the Redeemer of mankind. He has further revealed Himself as embodying the principles of relationship and association as Father, Son and Holy Ghost (Deut. 6:4; Isa.43:10, 11; Matt. 28:19; Luke 3:22).
3. The Deity of the Lord Jesus Christ: The Lord Jesus Christ is the eternal Son of God. The Scriptures declare:
a. His Virgin Birth (Matt. 1:23; Luke 1:31,35)
b. His Sinless Life (Heb. 7:26; 1 Peter 2:22)
c. His Miracles (Acts 2:22; 10:38)
d. His Substitutionary work on the Cross (1 Cor.15:3; 2 Cor.5:21)
e. His bodily resurrection from the dead (Matt. 28:6; Luke 24:39; 1 Cor.15:4)
f. His exaltation to the right hand of God (Acts 1:9, 11; 2:33; Phil.2:9-11; Heb. 1-3)
4. The Fall of Man: Man was created good and upright. God said, “Let us make man in image, after our likeness.” (Genesis 1:26) However, man by voluntary transgression fell and thereby incurred not only physical death but also spiritual death which is separation from God (Gen. 1:26, 27; 2:17; 3:6; Rom. 5:12-19)
5. The Salvation of Man: Man's only hope of redemption is through the shed blood of Jesus Christ the Son of God. •
a. Conditions of Salvation: Salvation is received through repentance toward God and faith toward the Lord Jesus Christ. By the washing of and one regeneration and renewing of the Holy Ghost, being justified by grace through faith, man become an heir of God according to the hope of eternal life. (Luke 24:47; John 3:3; Romans 10:13-15; Eph. 2:8; Titus 2:11; 3:5-7).
b. The Evidences of Salvation: The inward evidence of salvation is the direct witness of the Holy Spirit (Romans 8:16). The outward evidence to all men is a changed life and one that is lived in righteousness and true holiness (Eph. 4:24; Titus 2:12).
6. The Ordinances of the Church:
a. Baptism in Water: The ordinance of baptism by immersion is commanded in the Scriptures. All who repent and believe Christ and Savior and Lord are to be baptized. Thus they declare to the world that they have died with Christ and that they have been raised with Him to walk in newness of life. (Matt.28:19; Mark 1616; Acts 10:47-48; Romans 6:14).
b. Holy Communion: The Lord's Supper, consisting of the elements--bread and the fruit of the vine--are the symbols expressing our sharing the divine nature of our Lord Jesus Christ (2 Peter 1:4); a memorial of His suffering and death (1 Cor. 11:26); and a prophecy of His second coming (1 Cor. 11:26; and is enjoined on all believers “till He Comes!”
7. The Baptism in the Holy Ghost: All believers are entitled to and should ardently expect and earnestly seek the baptism in the Holy Ghost and fire according to the command of our Lord Jesus Christ. This was the normal experience of all in the early Christian Church. With it comes the endowment of power for life and service, the bestowment of the gifts and their uses in the work of the ministry (Luke 24:49; Acts 1:4, 8; 1 Cor. 12:1-31). This experience is distinct from and subsequent to the experience of the New Birth (Acts 8:12-17; 10:44-46; 11:14-16; 15:7-9). With the baptism in the Holy Ghost comes such experiences as an overflowing fullness of the Spirit (John 7:37-39; Acts 4:8), a deepened reverence for God (Acts 2:43; Heb. 12:28), an intensified consecration to God and dedication to His work (Acts 2:42), and a more active love for Christ, for His Word and for the lost (Mark 16:20).
8. The Evidence of the Baptism in the Holy Ghost: The baptism of believers in the Holy Ghost is witnessed by the initial physical sign of speaking with other tongues as the Spirit of God gives them utterance (Acts 2:4). The speaking in tongues in this instance is the same in essence as the gift of tongues (1 Cor. 12:4-10, 28) but different in purpose and use.
9. Sanctification: Sanctification is an act of separation from that which is evil, and of dedication unto God (Romans 12:1-2; 1 Thess. 5:23; Heb. 13:12). The Scriptures teach a life of holiness for all believers. (Heb. 12:14) and only by the power of the Holy Ghost are we able to obey the command: “Be ye holy, for I am holy” (1 Peter 1:15-16). Sanctification is realized in the believer by recognizing his identification with Christ in His death and resurrection, and by faith reckoning daily upon the fact of that union, and by offering every faculty continually to the dominion of the Holy Spirit (Romans 6:1-11, 13; 8:1, 2, 13; Gal. 2:20; Phil. 2:12, 13; 1 Peter 1:5).
10. The Church and its Mission: The church is the Body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her great commission. Each believer, born of the Spirit, is an integral part of the General Assembly and Church of the Firstborn, which are written in heaven (Eph. 1:22, 23; 2:22; Heb. 12:23). Since God's purpose concerning man is to seek and to save that which is lost, to be worshiped by man, and to build a body of believers in the image of His Son, the priority for Faith Assembly Church as part of the Church is:
a. To be an agency of God for evangelizing the world (Acts 1:8; Matt. 28:19, 20; Mark 16:15, 16).
b. To be a corporate body in which man may worship God (1 Cor. 12:13).
c. To be a channel of God's purpose to build a body of saints being perfected in the image of His Son (Eph. 4:11-16; 1 Cor. 12:28, 14:12).
Faith Assembly Church exists expressly to give continuing emphasis to the reason-for-being in the New Testament apostolic pattern by teaching and encouraging believers to be baptized in the Holy Spirit.
This experience:
a. Enables the saints to evangelize in the power of the Spirit with accompanying supernatural signs (Mark 16:15-20; Acts 4:29-31; Heb. 2:3-4).
b. Adds a necessary dimension to worshipful relationship with God (1 Cor. 2:10-16; 1 Cor. 12, 13 and 14).
c. Enables the saints to respond to the full working of the Holy Spirit in expression of fruit and gifts and ministries as in New Testament times for the edifying of the body of Christ (Gal. 5:22-26; 1Cor. 14:12; Eph. 4:11, 12; 1 Cor. 12:28; Col. 1:29)
11. The Ministry: A divinely called and scripturally ordained ministry has been provided by our Lord for the three-fold purpose of leading the Church in:
1. Evangelization of the World. (Mark 16:15-20).
2. Worship of God (John 4:23, 24).
3. Building a body of saints being perfected in the image of His Son (Eph. 4:11-16).
12. Divine Healing: Divine healing is an integral part of the Gospel. Deliverance from sickness is provided for in the atonement, and is the privilege of all believers (Isa. 53:4, 5; Matt. 8:16, 17; James 5:14-16).
13. The Blessed Hope: The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of Church. (1 Thess. 4:16, 17; Romans 8:23; 1 Cor. 15:51, 52).
14. The Millennial Reign of Christ: The second coming of Christ includes the rapture of the saints, which is our blessed hope, followed by the visible return of Christ with His saints to reign on the earth for one thousand years (Zech. 14:5; Matt. 24:27, 30; Rev. 1:7; 19:11-14; 20:1-6).
15. The Final Judgment: There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whoever’s name is not found written in the Book of Life will be consigned to everlasting punishment, (together with the devil and his angels, the beast and the false prophet) in the lake of which burns with fire and brimstone, which is the second death (Matt. 25:46; Mark 9:43-48; Rev. 19:20; 20:11-15, 21:8).
16. The New Heavens and the New Earth : “We, according to His promise, look for new heavens and a new earth wherein dwells righteousness.” (2 Peter 3:13; Rev. 21, 22).
1. The Scriptures are Divinely Inspired: The Holy Bible, both the Old and New Testaments, are verbally inspired of God and are the revelation of God to man, the infallible, authoritative rule of faith and conduct (2 Tim. 3:15-17; 1 Thess. 2:13; 2 Peter 1:21).
2. There is Only One True God: The one true God has revealed Himself as the eternally self-existent “I AM”, the Creator of Heaven and Earth and the Redeemer of mankind. He has further revealed Himself as embodying the principles of relationship and association as Father, Son and Holy Ghost (Deut. 6:4; Isa.43:10, 11; Matt. 28:19; Luke 3:22).
3. The Deity of the Lord Jesus Christ: The Lord Jesus Christ is the eternal Son of God. The Scriptures declare:
a. His Virgin Birth (Matt. 1:23; Luke 1:31,35)
b. His Sinless Life (Heb. 7:26; 1 Peter 2:22)
c. His Miracles (Acts 2:22; 10:38)
d. His Substitutionary work on the Cross (1 Cor.15:3; 2 Cor.5:21)
e. His bodily resurrection from the dead (Matt. 28:6; Luke 24:39; 1 Cor.15:4)
f. His exaltation to the right hand of God (Acts 1:9, 11; 2:33; Phil.2:9-11; Heb. 1-3)
4. The Fall of Man: Man was created good and upright. God said, “Let us make man in image, after our likeness.” (Genesis 1:26) However, man by voluntary transgression fell and thereby incurred not only physical death but also spiritual death which is separation from God (Gen. 1:26, 27; 2:17; 3:6; Rom. 5:12-19)
5. The Salvation of Man: Man's only hope of redemption is through the shed blood of Jesus Christ the Son of God. •
a. Conditions of Salvation: Salvation is received through repentance toward God and faith toward the Lord Jesus Christ. By the washing of and one regeneration and renewing of the Holy Ghost, being justified by grace through faith, man become an heir of God according to the hope of eternal life. (Luke 24:47; John 3:3; Romans 10:13-15; Eph. 2:8; Titus 2:11; 3:5-7).
b. The Evidences of Salvation: The inward evidence of salvation is the direct witness of the Holy Spirit (Romans 8:16). The outward evidence to all men is a changed life and one that is lived in righteousness and true holiness (Eph. 4:24; Titus 2:12).
6. The Ordinances of the Church:
a. Baptism in Water: The ordinance of baptism by immersion is commanded in the Scriptures. All who repent and believe Christ and Savior and Lord are to be baptized. Thus they declare to the world that they have died with Christ and that they have been raised with Him to walk in newness of life. (Matt.28:19; Mark 1616; Acts 10:47-48; Romans 6:14).
b. Holy Communion: The Lord's Supper, consisting of the elements--bread and the fruit of the vine--are the symbols expressing our sharing the divine nature of our Lord Jesus Christ (2 Peter 1:4); a memorial of His suffering and death (1 Cor. 11:26); and a prophecy of His second coming (1 Cor. 11:26; and is enjoined on all believers “till He Comes!”
7. The Baptism in the Holy Ghost: All believers are entitled to and should ardently expect and earnestly seek the baptism in the Holy Ghost and fire according to the command of our Lord Jesus Christ. This was the normal experience of all in the early Christian Church. With it comes the endowment of power for life and service, the bestowment of the gifts and their uses in the work of the ministry (Luke 24:49; Acts 1:4, 8; 1 Cor. 12:1-31). This experience is distinct from and subsequent to the experience of the New Birth (Acts 8:12-17; 10:44-46; 11:14-16; 15:7-9). With the baptism in the Holy Ghost comes such experiences as an overflowing fullness of the Spirit (John 7:37-39; Acts 4:8), a deepened reverence for God (Acts 2:43; Heb. 12:28), an intensified consecration to God and dedication to His work (Acts 2:42), and a more active love for Christ, for His Word and for the lost (Mark 16:20).
8. The Evidence of the Baptism in the Holy Ghost: The baptism of believers in the Holy Ghost is witnessed by the initial physical sign of speaking with other tongues as the Spirit of God gives them utterance (Acts 2:4). The speaking in tongues in this instance is the same in essence as the gift of tongues (1 Cor. 12:4-10, 28) but different in purpose and use.
9. Sanctification: Sanctification is an act of separation from that which is evil, and of dedication unto God (Romans 12:1-2; 1 Thess. 5:23; Heb. 13:12). The Scriptures teach a life of holiness for all believers. (Heb. 12:14) and only by the power of the Holy Ghost are we able to obey the command: “Be ye holy, for I am holy” (1 Peter 1:15-16). Sanctification is realized in the believer by recognizing his identification with Christ in His death and resurrection, and by faith reckoning daily upon the fact of that union, and by offering every faculty continually to the dominion of the Holy Spirit (Romans 6:1-11, 13; 8:1, 2, 13; Gal. 2:20; Phil. 2:12, 13; 1 Peter 1:5).
10. The Church and its Mission: The church is the Body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her great commission. Each believer, born of the Spirit, is an integral part of the General Assembly and Church of the Firstborn, which are written in heaven (Eph. 1:22, 23; 2:22; Heb. 12:23). Since God's purpose concerning man is to seek and to save that which is lost, to be worshiped by man, and to build a body of believers in the image of His Son, the priority for Faith Assembly Church as part of the Church is:
a. To be an agency of God for evangelizing the world (Acts 1:8; Matt. 28:19, 20; Mark 16:15, 16).
b. To be a corporate body in which man may worship God (1 Cor. 12:13).
c. To be a channel of God's purpose to build a body of saints being perfected in the image of His Son (Eph. 4:11-16; 1 Cor. 12:28, 14:12).
Faith Assembly Church exists expressly to give continuing emphasis to the reason-for-being in the New Testament apostolic pattern by teaching and encouraging believers to be baptized in the Holy Spirit.
This experience:
a. Enables the saints to evangelize in the power of the Spirit with accompanying supernatural signs (Mark 16:15-20; Acts 4:29-31; Heb. 2:3-4).
b. Adds a necessary dimension to worshipful relationship with God (1 Cor. 2:10-16; 1 Cor. 12, 13 and 14).
c. Enables the saints to respond to the full working of the Holy Spirit in expression of fruit and gifts and ministries as in New Testament times for the edifying of the body of Christ (Gal. 5:22-26; 1Cor. 14:12; Eph. 4:11, 12; 1 Cor. 12:28; Col. 1:29)
11. The Ministry: A divinely called and scripturally ordained ministry has been provided by our Lord for the three-fold purpose of leading the Church in:
1. Evangelization of the World. (Mark 16:15-20).
2. Worship of God (John 4:23, 24).
3. Building a body of saints being perfected in the image of His Son (Eph. 4:11-16).
12. Divine Healing: Divine healing is an integral part of the Gospel. Deliverance from sickness is provided for in the atonement, and is the privilege of all believers (Isa. 53:4, 5; Matt. 8:16, 17; James 5:14-16).
13. The Blessed Hope: The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of Church. (1 Thess. 4:16, 17; Romans 8:23; 1 Cor. 15:51, 52).
14. The Millennial Reign of Christ: The second coming of Christ includes the rapture of the saints, which is our blessed hope, followed by the visible return of Christ with His saints to reign on the earth for one thousand years (Zech. 14:5; Matt. 24:27, 30; Rev. 1:7; 19:11-14; 20:1-6).
15. The Final Judgment: There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whoever’s name is not found written in the Book of Life will be consigned to everlasting punishment, (together with the devil and his angels, the beast and the false prophet) in the lake of which burns with fire and brimstone, which is the second death (Matt. 25:46; Mark 9:43-48; Rev. 19:20; 20:11-15, 21:8).
16. The New Heavens and the New Earth : “We, according to His promise, look for new heavens and a new earth wherein dwells righteousness.” (2 Peter 3:13; Rev. 21, 22).